WRITINGS > Unfinished
This essay is a generalization about idealizations. As such, it is necessarily imperfect and incorrect. In some ways it says too little. In other ways it says too much. Nonetheless, my hope is that this essay still says something true, something that begins to get at some of the ways that Greek and Hebrew civilizations spawned “senses of self” (or even more radically, actual “selves”) that were fundamentally different from, perhaps even antithetical to, one another — just as they also spawned “worldviews” (or even actual “worlds”) that were fundamentally different and perhaps antithetical. As such, this essay is an exploration in what might be called “historical cultural psychology” — an examination of the ways in which “self” and “world” mutually constituted one another in two historically-important civilizations. And to the extent Athens and Jerusalem live on in at least two contemporary civilizations, this essay is also an exploration of the ways in which “self” and “world” mutually constitute one another today.